Mexico City, 2018
I can’t claim to know Mexico City well—a single 8-day visit does not fully reveal the intricacies of a large city—but I can suggest some starting points for your own first time in this city. For reference, Gail and I were in Mexico City from October 31 to November 8, 2018. Continue reading
If Chapultepec is the lungs of Mexico City then Paseo de la Reforma must be its pulmonary artery.
The Bosque de Chapultepec is a very large park. One of the largest city parks in the Western Hemisphere. Much larger than New York’s Central Park. Big. And very busy with 15 million visitors each year, 250,000 each day. Yet, as soon as we pass through the gates of Section 1, the oldest part of the park, we are engulfed in a deep forest that transports us far away from the congested, noisy streets of Mexico City. In here, the visiting hoards quickly dissipate down networks of paved paths, finding quiet corners, a park bench to rest awhile and take in the songs of 20 to 60 species of birds that also call Chapultepec home. Chapultepec is not just a park but an ecological preserve with forests playing a vital role in returning oxygen to the city’s strained atmosphere. Continue reading
It can be found just 40 kilometres out of Mexico City. Timewise, it is a much longer journey back in time, one measured in tens of centuries. Here is a city so ancient that even the Aztecs, who were busy constructing their own city, Tenochtitlan, drew inspiration from the deserted ruins of Teotihuacán. Continue reading
Place of coyotes. That’s the likely translation of Coyoacán, an apt image for a colonial era village that began life as a distinct and remote village not yet subsumed into the megalopolis of Mexico City. Cortés lived here from 1521 to 1522, waiting for the demolished Aztec city of Tenochtitlan to be rebuilt as colonial Mexico City. While here, the parish church of San Juan Bautista was built and, adjacent to the church, Plaza Hidalgo. This is the historic centre, Villa Coyoacán. Continue reading
It started out as a hacienda and a vast swath of land covering much of western Mexico City, owned by the Countess (or condesa) of San Mateo de Valparaíso, Maria de la Campa y Cos. By 1902, the land had evolved from her large estate to a colonia, or neighbourhood, for the middle and upper classes. Continue reading
An architect, an artist, a revolutionary. Continue reading
Standing here, in the Zócalo, the heart of Mexico City, I can see the city’s entire cultural history laid out. Layers of history spanning thousands of years. I can see it and I can touch it, all from this vantage point.
Physically, the Zócalo itself is nothing more than a large central plaza, a stone-paved platform for events, sacred and profane, bureaucratic and royal. It is the city’s place to protest or celebrate. It is the place where its people come to be seen and to be heard.
It is also the centre of the colonial-era city, a legacy best represented by the Cathedral Metropolitana, a vast heap of Baroque and Neo-Classical stonework dominating an entire side of the square. Construction started in 1524, just as the invading Spaniards began redefining Mexico City in their likeness.
Yet, just off to the right side of the Cathedral, tucked between it and a ring of Hispanic buildings, is the site of an earlier civilization, the one demolished in order to establish the Mexico City we see today. Continue reading
One of Mexico City’s sixteen boroughs, Xochimilco is, in some respects, the heart of the city. The vast lake that once covered the Valley of Mexico—including the entire site of today’s Mexico City—was tamed 1,000 years ago with a network of canals defined by artificial islands, called chinampas. Canals were once the main mode of transportation throughout the valley. Since colonization, that vast network has shrunk to what remains in Xochimilco. Today, it’s not more than a remnant, an endangered World Heritage Site. Yet what is left is a remarkable, enchanting place.
Today, Xochimilco is best known as a playground. This is where Mexicans come on Sundays and tourists come at all times for an entertaining afternoon ride along the canals on colourful trajinera boats.
But, for Gail and me, the goals for our journey to Xochimilco have been deliciously disrupted. This is November 1, the first of two Days of the Dead. Continue reading
November 1. Day of the Dead in Mexico City. We are in Mercado Jamaica, in the Venustiano Carranza neighbourhood, about 5 kilometres southeast of our hotel. It is here, in this bustling flower and food market, that families come to buy marigolds with the hope that their vivid colour and floral scent will guide their dead ancestors to altars (ofrendas) they will set up this evening.
Our guide for the next few hours is Ariane Ruiz from Eat Mexico tour company. Her knowledge is invaluable, helping our small group of anglophones comprehend the Mexican concept of death and the role of ofrendas on Dia de Muertos. Of no less importance, she guides us in an exploration of street food found in and around the market.
I will let the pictures do the talking as we navigate the aisles of Mercado Jamaica. Continue reading